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Stupidity and Evil: Bonhoeffer’s Insights

“Stupidity is a more dangerous enemy of the good than malice, because malice can be exposed and prevented by the use of force, but against stupidity we are defenseless.”- Dietrich Bonhoeffer –

The German theologian and dissident Dietrich Bonhoeffer is renowned for his unwavering faith, ethical convictions, and reflections on what it means to be a Christian in times of crisis. Sentenced to death in a sham trial by the Nazis, his philosophy on stupidity and evil remains strikingly relevant today, amid the resurgence of rightwing extremism.

In the weeks leading up to his execution, Bonhoeffer deeply reflected. He considered how ordinary, decent people abandoned independent thought and passively accepted horrific evil.

Bonhoeffer was arrested by the Nazis in April 1943 and held in a Berlin prison until his execution in April 1945 only weeks before the end of World War II. During his time in prison he outlined in his Letters and Prayers from Prison, a compelling view on the moral failings of a society leading up to authoritarian rule.

It is a stark warning to developments in today’s world marked by misinformation and the erosion of democratic norms and values in Western democracies.

Stupidity is more dangerous than evil?

He argued that stupidity was even more dangerous than evil because people were blind to reason and resistant to correction. Unlike an evil person, the stupid person is unaware of his own ignorance and can easily be manipulated by dark forces. A stupid person or a person stuck in an ego personality will also never admit that they made a mistake.

The theologian observed that individuals become even more foolish when becoming part of “group-think”, especially under authoritarian regimes. When individuals surrender independent thought to a group they become incapable of critical self-reflection, making them susceptible to propaganda.

People become particularly susceptible to stupidity and evil if they surrender their moral and intellectual independence to an external authority.

To resist this, according to Bonhoeffer individuals must be liberated through self-reflection and self-work:

  • Develop a strong ethical foundation based on conscience rather than blind obedience. He warned that authoritarian regimes manipulate people by dulling their moral senses. Behavior that would never have been tolerated under normal circumstances becomes the norm.
  • As a Christian theologian, Bonhoeffer emphasized that faith in God should lead to courage and resistance against injustice. True discipleship means refusing to be complicit with evil.
  • In oppressive systems people stop thinking for themselves. Encouraging education, open dialogue, and debate can counteract this.

Developing internal and external freedom

Bonhoeffer also recognized that internal liberation needed to be aligned at the same time with external freedom. He advocated for:

  • A just society required strong institutions that upheld justice and human dignity.
  • Bonhoeffer himself took direct action against the Nazi regime, arguing that when a state becomes oppressive, Christians and moral individuals must resist, even at great personal cost.
  • Oppressive systems isolate individuals to maintain control. Bonhoeffer emphasized the importance of ethical communities that support and empower individuals to act against injustice.

Bonhoeffer deeply believed in the interconnection between internal and external freedom. A society that values fundamental democratic freedoms will create conditions where moral and intellectual independence thrive.

People who are empowered by taking personal responsibility will challenge unjust systems rather than surrender to conformity. It is a powerful argument for the role of ethics, faith, and personal responsibility in protecting democracy.

Reino Gevers – Author – Mentor – Speaker

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