Tag Archives: history

Ancestry And The Power of Family Connections

I’ve just returned from a visit to my home country, South Africa, where I spent precious time with my family. In the early 1970s, my grandparents expressed a simple but profound wish: that all siblings and grandchildren gather in one place at least once a year. Remarkably, that tradition has held steady across five decades—interrupted only briefly during the COVID-19 lockdown.

In Africa, as in many traditional cultures, honoring ancestral lineage is a living practice woven into the fabric of family life.

This visit reminded me how deeply our sense of belonging is shaped by the stories, sacrifices, and silent loyalties held within our ancestral line. Knowing where we come from brings coherence to our life story. It roots us not only in a biological lineage but in a web of relationships that existed long before we were born. We carry within us more than DNA. We inherit emotional imprints, unfinished business, unspoken family secrets, but also the resilience, courage, and wisdom of those who walked before us.

Strong scientific research suggests that emotional trauma can leave detectable “marks” on our DNA via epigenetic mechanisms. One of the most well-known studies conducted in this field is by Rachel Yehuda, who analysed DNA from Holocaust victims and their children and grandchildren.

Another powerful therapeutic method in understanding inheritance from past generations is Family Constellations, developed by Bert Hellinger. Family Constellations in a therapeutic setting reveal that each one of us is part of a larger “family soul,” where the fates of earlier generations continue to echo through the lives of the living. Unresolved trauma, exclusion, or injustice in previous generations often resurfaces, seeking recognition. Not out of punishment, but out of love—an unconscious loyalty to those who were forgotten, silenced, or burdened.

Acknowledging the Past

Honouring lineage, therefore, is not about idealizing the past. It is about acknowledging it truthfully. When we make space for the full story—including the painful chapters—we interrupt patterns that no longer serve us. Family Constellations teaches that healing begins when everyone in the family system is given a rightful place, when nothing is denied, and when love can flow freely again.

My own family history bears the marks of migration, political upheaval, cultural transformation, and questions of faith stretching across continents and centuries. There are chapters full of courage and hope, and others marked by sorrow, loss, and difficult choices. These stories live in me. They shape my worldview, my fears, my strengths, and even the questions I wrestle with spiritually.

Understanding our lineage reveals patterns that help us connect with purpose, destiny, and meaning. It doesn’t require us to condone the failures or blind spots of previous generations, but to see them within the consciousness of their time. Every generation faces its own challenges and limitations. By acknowledging this, we free ourselves from repeating what no longer belongs to us and reclaim the gifts that do.

In a world where identity feels increasingly fragmented and dislocated, returning to our ancestral roots offers rootedness and sanctuary. A reminder that we are part of a much larger story—one that began long before us and will continue to echo long after we have gone.

Reino Gevers – Host of the LivingToBe podcast

P.S.: If you enjoyed this article, you might be interested in my latest book, Sages, Saints, and Sinners. Get it today on Amazon, Barnes & Noble, and wherever good books are sold.

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Reclaiming Democracy: A Call for Moral Action

Authoritarian movements are not historical accidents. They are the outcome of a long, steady erosion of the moral and spiritual foundations that once underpinned Western societies. The Judaic-Christian values that emphasized community, compassion, and responsibility have weakened, leaving a vacuum filled by grievance culture and divisive tribalism.

A growing number of people feel frustrated, aggrieved, and desperate as societies fracture between the privileged and the left-behind. Rapid technological disruption and sweeping social changes have upended long-held certainties. Entire communities have been dislocated, and the Covid-19 pandemic only deepened the sense of instability and loss.

Traditional institutions in education, religion, media, and politics have not addressed the alienation felt by millions. Students of history will recognize these conditions. Today’s authoritarian movements bear an uncanny resemblance to the turmoil and mass manipulation of the late 1920s and 1930s.

In A Preface to Morals (1929), Walter Lippmann foresaw the dangers of moral relativism and cultural drift:

“When men can no longer be the slaves of tradition, they must be the slaves of reason. If they will not be slaves of reason, they must be the slaves of their passions… And if each man is to judge for himself what is true and false, right and wrong, then we are already at the end of civilization.”

Authoritarian movements offer the illusion of safety and belonging. But instead, they further tear apart the fabric of civil society. Families, communities, and congregations fracture into warring factions, each loyal to its own tribe, and its own version of truth.

The Role of Media

Traditional media once acted as a civic compass, a watchdog of power. But in the digital age, social media algorithms amplify the most extreme, emotional, and divisive content. Outrage sells; nuance does not. Facts struggle to compete with feelings. In this climate, truth is no longer a shared destination but a weapon of personal or political gain.

The Sacrifice of Traditional Values

This is fertile ground for demagogues who distort Judaic-Christian values beyond recognition. Empathy is rebranded as a fatal flaw. Power is idolized; the weak and vulnerable are mocked as “parasites.” Even the medieval theology of ordo amoris—originally a call to rightly ordered love—is weaponized to justify a hierarchy of compassion: prioritize citizens over foreigners, neighbors over strangers. In this logic, cutting humanitarian aid for millions of people becomes not just acceptable, but righteous.

Yet most theologians, including Pope Francis, have challenged this interpretation. He reminds us that unconditional love lies at the heart of the Christian faith, and that true morality cannot be confined to borders or tribal interests. The parable of the Good Samaritan teaches that love recognizes no boundary.

As former U.S. President Jimmy Carter once put it:

“It is the weak nation that must behave with bluster, boasting, rashness, and other signs of insecurity.”
Strong societies practice humility. They uphold compassion, generosity, and justice—especially toward the most vulnerable.

The Choice Before Us

With traditional norms under siege and authoritarianism corroding democratic institutions, the burden of responsibility falls on we the people, every one of us. Troubled times, however grim, present a profound opportunity for reflection and moral clarity. There will come the realization that there is no hero coming and no savior on the horizon.

Change begins within—when individuals reclaim their agency, resist distraction, and choose courage over comfort. But it cannot end there. Lasting transformation happens when people come together, organize with purpose, and hold power to account.

For democracy to endure, it must do more than preserve procedures. It must recover its soul and the shared commitment to truth, moral responsibility, and compassion.

A democracy worthy of its name serves all people, not just the powerful elite. It confronts inequality, ensures access to healthcare, housing, and education, and defends the dignity of every human being. It protects the environment not as an afterthought, but as a sacred trust, recognizing that the future of life itself depends on how we care for the Earth today.

Democracy ultimately is not merely a system of governance. It is an expression of our collective values. And its survival depends on whether we are willing to live them.

Reino Gevers – Author – Mentor –Speaker

P.S: If you enjoyed this article you might be interested in my very latest book: Sages, Saints and Sinners Get it today on Amazon, Barnes & Noble and where all good books are sold.

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The Dark Forces Behind Trump’s Ascent

Outside the United States, the dominant narrative often ridicules Donald Trump as a bumbling demagogue, rambling, incoherent, and detached from the nuances of governance. But this portrayal misses the deeper forces at play.

Trump’s rise was not accidental; it was engineered with the backing of ultra-conservative oligarchs who possess both vast resources and a strategic vision. These were not grassroots movements but top-down maneuvers with ideological roots and economic interests.

Read also my Blogs, some written well before the events currently unfolding

Sleepwalking into authoritarianism

You are the master of your destiny

The evolutionary advantage of empathy

The erosion of the political center

The erosion of the political center and the rise of polarization in the U.S. have been profoundly shaped by libertarian and conservative factions endowed with virtually unlimited funds. Billionaires like Peter Thiel and Elon Musk have openly stated that Trump’s ascent would not have been possible without their support. And their motivations are far from altruistic.

Both Thiel and others in this elite class have cited Ayn Rand as a formative influence. Her novels, widely read across the U.S., present a moral universe where self-interest is a virtue and government is the enemy. Rand’s rejection of regulation and welfare has nurtured a radical anti-state ideology that now animates the far right with their “deep state” conspiracy narratives. In her worldview, society’s value lies with the so-called “makers”—a few brilliant individuals who create wealth and innovation, while the majority are portrayed as burdensome “losers.” Here is an interesting background report to Thiel’s philosophy.

The disturbing elitist anti-democratic instinct

This elitist framing feeds into a disturbing anti-democratic instinct, where the “masses” are seen as lazy, entitled, and undeserving of political agency. It justifies an authoritarian approach under the guise of meritocracy.

Yet Rand’s extreme individualism stands in stark contrast to the core values that have historically bound societies together, such as empathy, community, shared responsibility, and spirituality. Her ethical framework, which pits rational selfishness against what she paints as servile altruism, ignores the vast moral terrain between those extremes. Most philosophers reject her ideology as an inadequate foundation for a just society. It fails to account for justice, compassion, and the relational fabric that makes us human.

Rand’s capitalism is idealized as a flawless, self-correcting system—blind to monopolistic power, environmental destruction, labor exploitation, and corporate manipulation. Within this context, the so-called crusade by Elon Musk’s “Doge team” to dismantle the “deep state” is easier to understand. It is not a battle for freedom—it is a push to eliminate oversight, regulation, and democratic checks and balances that constrain oligarchic power.

Truth is the first casualty

This becomes especially alarming when such immense power is concentrated in individuals who can bend public opinion to their will through control of social platforms and narratives. Truth is often the first casualty of authoritarian ambition, and we are witnessing this erosion in real time. Media outlets that deviate from the approved script are threatened with lawsuits or delegitimized outright.

What is unfolding in the United States will reverberate globally. Liberal democracies—already struggling to maintain the credibility of their institutions—are on the defensive. The far-right argument is gaining traction: that democracy is inefficient, corrupt, and too cumbersome to solve today’s challenges. Bureaucracy is cast as inept; public service is derided; the concept of government itself is being hollowed out.

This narrative is not unique to the U.S. During the Brexit debate, the cry of “freedom from Europe” resonated with voters convinced that Brussels was squandering British taxpayers’ money. That campaign triumphed, but the aftermath has been devastating. Brexit has curtailed travel, limited residency rights, and is expected to shrink the U.K.’s GDP by at least four per cent annually in the years ahead. It is one of the most self-destructive political decisions in modern European history.

The argument from the extreme right is increasingly explicit: benevolent authoritarianism is superior to democracy. But history tells a different story.

Vladimir Putin rose to power promising order after the chaos of the Yeltsin years. Over time, he dismantled Russia’s democratic structures entirely. Today, the wealth of the nation is concentrated in the hands of Putin and a small cadre of oligarchs, while dissenters are imprisoned, exiled, or killed.

Even so-called reformist authoritarians come with deep costs. Mustafa Kemal Atatürk modernized Turkey and established a secular state, but did so through repression of opposition and suppression of civil liberties. Deng Xiaoping lifted millions out of poverty in China, but maintained strict one-party rule and oversaw brutal crackdowns, including Tiananmen Square.

Ultimately, the question facing millions in this age of disorientation and instability is stark:

How much personal freedom are we willing to trade for the promise of economic stability and safety?

Authoritarians offer a compelling message: democracy is messy, crime-ridden, and overly tolerant of “the other.” They promise law, order, and security. But this is a mirage. There is no true safety in an authoritarian state. Free expression becomes a privilege of conformity. Those who think differently, worship differently, or challenge the status quo are criminalized, dehumanized, imprisoned, or worse.

Such regimes give birth to dystopias devoid of creativity, individuality, and hope. Citizens are reduced to obedient subjects, forced to idolize leaders who, in truth, hold them in contempt.

Authoritarianism doesn’t just erode the soul of a society but rewires its moral compass, hollowing out the institutions that hold truth, justice, and human dignity in place. Once that unraveling begins, rebuilding becomes a generational challenge.

It often follows in the aftermath of economic ruin, fractured communities, and the silencing of critical thought. The cost is not merely political; it is spiritual and cultural. What is lost is not easily recovered: the ability to dream freely, to dissent without fear, to imagine a shared future that belongs to all. The true danger lies in the kind of people we become under authoritarian rule.

Reino Gevers – Author – Mentor –Speaker

P.S: If you enjoyed this article you might be interested in my very latest book: Sages, Saints and Sinners Get it today on Amazon, Barnes & Noble and where all good books are sold.

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The Illusion of Benevolent Authoritarianism

A rightwing media ecosystem has created the dangerous illusion that a benevolent authoritarian regime creates a more stable, equal, and prosperous society.

A common misconception is that strong, centralized rule brings order and stability. The reality is far bleaker. Having grown up in apartheid South Africa and visited communist East Germany multiple times, I’ve seen firsthand how authoritarian rule breeds fear, stagnation, and deep societal misery.

Police brutality and oppression of dissent are commonplace

Although a small minority of white people in South Africa benefited from apartheid, it came at a huge price. With growing dissent and unrest coming from the oppressed black majority, state-sanctioned police brutality and oppression of opposition movements were commonplace. Every young white South African male was conscripted for military service after graduating from school. Many, including some of my own family members, are still traumatized today from fighting a senseless war in Angola.

Both South Africa and more so communist East Germany relied on heavy policing and informant networks. Friends, neighbors and even family members spied on each other.

When I first visited East Germany in the late 1980s, I was struck by the pervasive presence of the Stasi secret police, whose surveillance began the moment we crossed the border. The atmosphere was stifling—grey skies, empty stores, and a palpable fear that made any interaction with locals feel tense and uncomfortable. The waiters in the restaurants were unfriendly and even rude.

Scars remain etched in the collective psyche for generations

After the fall of the Iron Curtain and the reunification of East and West Germany, the scars of the communist era remained deeply etched in the collective psyche. The loss of national identity, coupled with an education system that falsely pinned the blame for Nazi atrocities on West Germany, contributed to a resurgence of fascist nationalism in the former communist regions, leaving a legacy of division and disillusionment.

When power dominates over kindness and compassion, it can take generations for a country to heal. People often adopt a survival mindset, prioritizing self-interest over community well-being. Corruption becomes normalized, and moral considerations take a backseat to personal gain, particularly prevalent in the former Soviet Union and its satellite countries.

Democratic countries in the long-term are far more successful economically. Free speech encourages artistic creativity. Free societies and open markets create a competitive environment with new innovations and technological advancement.

Democratic freedoms create happy societies

It is not surprising that the Scandinavian countries with strong workers’ rights, excellent social welfare, and lower income inequality, also find themselves on the top of the global happiness index. Finland has maintained the top position for six consecutive years, reflecting its strong social support systems, high levels of trust, and overall quality of life.

It appears that strong community bonds and supportive communities play a crucial part when it comes to longevity, mental and physical health. People thrive in democracies that are more sustainable, innovative, and equitable.

A system where the powerful rule, without checks and balances such as free media and rule of law, typically are prone to corruption, mismanagement, and crony capitalism. Control over media and education stifles critical thinking and creativity, slowing technological progress. In Nazi Germany, scientific research was distorted by racial theories with disastrous consequences.

Authoritarianism destroys human dignity

Authoritarianism may offer short-term order, but ultimately leads to oppression, destruction of all human dignity, social fragmentation, economic stagnation, and instability. Fear, oppression, and lack of autonomy contribute to widespread psychological distress. Political oppression, imprisonment, and violence leave lasting psychological scars, often lasting for generations.

Democracy despite all its flaws is the oxygen where humans thrive. The freedoms and values we enjoy in democratic societies are all too seldom cherished. To quote Martin Luther King: “The arc of the moral universe is long, but it bends toward justice.”

Reino Gevers – Author – Mentor – Speaker

If you enjoyed this article you will be interested in my books available where all good books are sold.

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Understanding Authoritarian Tactics: Lessons from History

Authoritarianism is gaining momentum on a global level. It is undermining core democratic principles during a period of heightened insecurity, fueled by rapid social and economic upheaval. History teaches us that populist demagogues consistently use similar deceitful tactics designed to manipulate, subjugate, and control.

Is the world we know in danger? Could we be sliding into the type of dictatorships we saw in Europe during the early part of the last century? It is a real possibility if we study the rise of Nazism in Germany during the late 1920s.

Germany was beginning to recover from the after-effects of World War I during the early 1920s. This was an era of new optimism and cultural renewal. Berlin was a vibrant cultural epicenter. It was undergoing a period of artistic and intellectual flourishing often referred to as the “Golden Twenties.”

Artists like George Grosz and Otto Dix created striking works in the Neue Sachlichkeit (New Objectivity) movement. The Bauhaus School, led by Walter Gropius, was revolutionary in design and architecture, blending modernism with functionality, and influencing aesthetics globally. Berlin’s nightlife reflected the city’s atmosphere of liberation and experimentation, attracting writers and artists from many countries.

During this time, Adolf Hitler’s Nazi party was a small fringe group. Nevertheless, they had already started laying the groundwork for their future dominance. After the failure of their Beer Hall putsch in Munich, Hitler began infiltrating the political system from within. By the late 1920s, their ideology of anti-Semitism had become mainstream. Their support base of alienated groups also became mainstream. This paved their way to power after the Great Depression.

We need to examine more closely the authoritarian agendas of Trumpism in the United States, We also need to look at Orbanism in Hungary and Putinism in Russia to help us understand their real threat to democracy.

Viktor Orban in Hungary is idolized as a hero by authoritarian movements in democratic countries. Donald Trump described him as a “smart” and “tough person” in the television debate with presidential opponent Kamala Harris. However, Hungary today is only nominally a democratic country. Orban has incrementally reshaped his country’s constitution, judiciary, media and academic system after obtaining a supermajority in parliament in 2010. The playbook of authoritarianism follows set patterns:

  • Fear-mongering by demonizing minorities
  • Undermining the judiciary and mainstream media
  • Electoral manipulation
  • Attacks on academics and cultural institutions
  • Erosion of civil society

Authoritarianism needs an external enemy. Their rhetoric is designed to vilify minority groups, including Jews, Muslims, immigrants, and refugees. Their speeches are saturated with hate, anger, and calls for retribution. Political opponents and those with differing views are systematically dehumanized and belittled, reducing discourse to contempt and division.

Orbán has used state media and propaganda campaigns to paint migrants, particularly Muslims, as threats to Hungarian sovereignty and culture. Germany’s extremist AfD party plans to deport all non-Germans back to their home countries. Trump has called for mass deportation camps wrongfully accusing migrants of a rising crime rate.

Orban has reshaped Hungary’s judiciary, essentially replacing judges with those aligned with his ruling party. He created a National Judicial Office, giving it control over court appointments and transfers, bypassing traditional judicial self-governance. Much as in Vladimir Putin’s Russia, Orban has turned state-owned media into a propaganda arm of the government. Private media outlets were either bought by pro-government oligarchs or forced out of business through financial pressure or regulatory changes.

Sound familiar when extremists pronounce you only have to vote for them once? Orbán’s government has redrawn electoral boundaries in ways that benefit his ruling Fidesz party. Districts were gerrymandered to ensure that even with a minority of votes, the party could win a majority of seats in parliament.

Civil society organizations, particularly those focused on human rights and government accountability, have been targeted by the Orbán government. Laws were passed requiring NGOs that receive foreign funding to register as “foreign agents,” echoing tactics used by Russia to discredit and marginalize NGOs.

Orbán’s government has also targeted Academia. and the country’s educational system. Critical thinking, independence, and certain academic freedoms have been curtailed, especially in humanities and social sciences.

Democracy can only endure when it is grounded in a robust system of checks and balances, supported by a vigilant and critical civil society. The authoritarian regimes of the last century unleashed unimaginable catastrophes, including two world wars and a genocide unparalleled in human history.

At its core, democracy champions freedom of expression, individual liberty, and tolerance. It allows you to fully express and live your potential without fearing repression and control by a state. Yet, these very values are increasingly vulnerable to exploitation by extremists. Before we fully recognize the threat, power can fall into the hands of individuals whose sole aim is personal advantage, subjugation and control.

Reino Gevers – Author – Mentor – Speaker

P.S. If you enjoyed this article you will be interested in my books available where all good books are sold.

Check out also the recent episode on the Living to BE podcast and Youtube with our special guest Matt O’Neill. The topic: Happiness is a Choice.

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