Monthly Archives: September 2025

Young Men: Angry, Isolated, and Armed

Only moments after news broke that a young suspect had allegedly killed American right-wing influencer Charlie Kirk, social media erupted in a frenzy of conspiracy theories. The scene felt eerily familiar, much like the wave of accusations and blame that followed after another young man narrowly missed assassinating Donald Trump last year

What gets lost in the noise of speculation and outrage is a sober analysis of a deeper crisis: why do we have millions of disaffected young men, many struggling with mental health, who are willing to pick up a gun to make their pain known?

An alarming number of these young men are filling their “purpose void” by clinging to extremist groups that promise them antiquated, hyper-masculine role models. Recent election trends in France, Germany, the United Kingdom, and within America’s MAGA movement reveal a dangerous regression: large swathes of young men are gravitating toward demagogic macho cultures led by right-wing authoritarian figureheads who thrive on their grievances, anger, and lack of self-esteem.

Contrary to the narrative put out by much of the right-wing media ecosystem, including Donald Trump, the majority of politically-motivated violence committed in the United States comes from the right and not from the radical left, according to a detailed study (Duran, Celinet. 2021)

“Since 1990, far-right extremists have committed far more ideologically motivated homicides than far-left or radical Islamic extremists, including 227 events that took more than 520 lives. In the same period, far-left extremists committed 42 ideologically motivated attacks that took 78 lives,” the study summarizes.

On the island of Mallorca, where I live, I regularly witness another side of this crisis. Especially in the summer months, groups of intoxicated young male tourists flood beaches and holiday resorts, behaving with little regard for social norms or basic decency. Their drinking, brawling, and even defecating in public spaces have become so disruptive that local civic groups are pressuring authorities to enforce strict policing and high fines. For me, it is a vivid, almost daily reminder of how quickly young men, when stripped of purpose and responsibility, can descend into destructive, tribal behavior. What might appear as “holiday fun” on the surface exposes the deeper cultural sickness: a generation of young men searching for meaning in the bottom of a beer bottle, in the adrenaline of a fight, or in the temporary dominance of taking over a public space.

This trend is unfolding at a time when women are excelling—academically, professionally, and socially—at unprecedented levels. In the United States, the National Center for Education Statistics (NCES) reports that in 2020, 59% of all undergraduates were women. In the 2019–2020 academic year, women earned 60% of master’s degrees and 54% of doctoral degrees. Higher education is translating into better access to high-paying jobs, even in traditionally male-dominated fields like technology and engineering.


The “Purpose Void”

For generations, boys found meaning in roles as warriors, leaders, or sole breadwinners. Today, those traditional roles are fading, leaving many bright young men adrift—alienated, withdrawn, and often addicted to instant gratification. Psychologists Warren Farrell and John Gray argue that compulsive gaming and digital distractions are exacerbating attention problems like ADHD, compounding the sense of purposelessness.

The consequences are severe. Suicide rates among young men soar to six times that of young women. Many of these young men eventually turn to ultramasculine role models, where empowerment is equated with violence, weaponry, and membership in extremist male-only groups.

The pattern is clear: demagogues prey on their discontent, offering simple answers and a return to an “idealized” patriarchal past. Outsiders—immigrants, minorities, or anyone different—become scapegoats. A dystopian promise emerges: a reborn patriarchy led by a “fatherly” figure who will restore order.


It Takes a Village

This is not to dismiss the courageous efforts of single mothers, many of whom raise healthy, caring, and successful sons despite enormous challenges. But we cannot ignore that the overwhelming majority of violent crime is committed by men. In the U.S., more than nine times as many men as women have been incarcerated at some point in their lives. Men also experience higher victimization rates for nearly every category of violent crime.

African wisdom offers a clue to solutions. The proverb, “It takes a village to raise a child,” underscores the importance of community in raising the next generation. A Swahili saying echoes the same truth: “Whomsoever is not taught by the mother will be taught by the world.”

Traditional African societies understood child-rearing as a communal responsibility. By contrast, in modern industrialized nations, single mothers are too often left without support—bearing the double burden of earning a living while raising children. With the exception of Nordic countries and parts of Europe, state support for early childcare and education is minimal, leaving long-term social costs far greater than the investments required.

Resilient children are raised in resilient communities. They learn values and social skills not just from parents but from grandparents, uncles, aunts, mentors, and family friends. They are shaped by role models who find purpose in service, not just in short-term gratification.


A Way Forward

While extremist movements exploit the vulnerabilities of young men by blaming external enemies, the true crisis lies within. Addressing it requires a multi-layered approach:

  • Promote healthy models of masculinity that normalize emotional openness, empathy, and vulnerability.
  • Foster peer support and mentorship so young men have safe spaces to share struggles and learn from older role models.
  • Invest in community programs—team sports, skill-building workshops, and local initiatives—that counter isolation with belonging and purpose.

Right now, we are witnessing the rise of the most dangerous species on earth: young men in their early twenties with access to a gun. We cannot allow demagogues to hijack their pain, feeding them a false sense of empowerment rooted in violence, toxic masculinity, and nostalgia for a patriarchal past.

If we want a safer and healthier future, we must fill the purpose void, before others do.

Reino Gevers – Host of the LivingToBe podcast

P.S.: If you enjoyed this article, you might be interested in my latest book, Sages, Saints, and Sinners. Get it today on Amazon, Barnes & Noble, and wherever good books are sold.

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Finding Meaning in a Nihilistic World

Nihilism is the despair that comes when all higher meaning collapses and life is reduced to emptiness

  – Sören Kierkegaard­ –

The world sometimes feels as if it is unraveling before our eyes. Truth is no longer truth, values are mocked, and meaning itself is up for debate. Kierkegaard warned of this kind of despair and the disease that spreads when a higher purpose is abandoned. In this hollow space, populist narratives rush in, manipulating with outrage, stripping away nuance, and discarding the responsibility for a common humanity.

University of Virginia sociologist James Davison Hunter warns that a new common culture is emerging that is chillingly nihilistic. He defines this culture with the drive to destroy, observing how fear, demonization, and rigid divisions dominate political life, leaving many unable or unwilling to negotiate, compromise, or even recognize shared humanity.

“A nihilistic culture is defined by the drive to destroy, by the will to power. And that definition now describes the American nation,” Hunter writes.

Hunter points out that a politicized identity “is formed and sustained by way of negation. Its emergence as well as its persistence depend on an active and hostile enemy. What naturally follows is rage, hatred, and a thirst for “a capable and wide revenge” that, in a twisted way, becomes a source of meaning—a raison d’être—for those who see themselves as victims.”

In the same vein, Noam Chomsky emphasizes that meaning in life is built through lived experience and collective responsibility. Acts that reduce suffering, preserve dignity, or advance freedom create meaning in a world that can otherwise feel void. For Chomsky, moral clarity stems from recognizing our shared humanity and universal ethical standards, while moral responsibility entails choosing to act on them. Nihilism, despair, or relativism, in his view, are excuses that allow people to avoid this work.

He has also criticized postmodernism for being obscure, relativistic, and politically disengaged—warning that societies risk moral collapse if they lose sight of truth and responsibility.

Modern life compounds these challenges. Constant information, endless obligations, and persistent anxieties can erode spirit and energy. The solution isn’t hustling harder; it’s pausing, reflecting, and breathing deeply. It’s grounding yourself in love and acceptance, trusting that you are guided and protected by reconnecting with your spiritual self.

Recently, the words of American monk and author Brother David Steindl-Rast came to mind. He doesn’t argue against nihilism like philosophers do; he simply invites us to notice this: “It is not joy that makes us grateful; it is gratitude that makes us joyful.” Gratitude, he reminds us, doesn’t depend on joy—it creates it.

In his book Gratefulness: The Heart of Prayer, Steindl-Rast describes gratefulness as “the inner gesture of giving meaning to our life by receiving life as a gift.” It begins with simple surprise—a rainbow, a warm smile, the sound of a bird—opening the door to joy. Being thankful awakens us to the blessings around us and becomes the linchpin of a life animated by faith, lifted by hope, and nurtured by love.

In an age dominated by nihilism, gratitude is an act of resistance. It stitches meaning back into life.

Here’s a simple, actionable antidote to nihilism:

Each morning or evening, pause and reflect on three things from the past 24 hours for which you are truly grateful. Feel the gratitude fully. Notice what shifts in your heart and mind. Watch how even small moments of appreciation counteract negativity, restore meaning, and reconnect you to the life that surrounds you.

Gratitude is more than a practice—it’s a rebellion against emptiness, a return to purpose, and a daily homecoming for the soul.

Reino Gevers – Host of the LivingToBe podcast

P.S.: If you enjoyed this article, you might be interested in my latest book, Sages, Saints, and Sinners. Get it today on Amazon, Barnes & Noble, and wherever good books are sold.

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Filed under happiness, psychology, purpose, religion

The Gift of Money: Spiritual Perspectives

Since the earliest days of organized religion, money has played a pivotal role. It has been used to “spread the word” and to entrench religious power, sometimes abused for exploitation, but also put to good use. It has funded countless schools, hospitals, and welfare that shaped much of our society today.

The Roman Catholic Church, for centuries, built its power on a system of tithes. People were taught that by giving money, they could buy tickets out of purgatory and into heaven.

My own family’s story is intertwined with the Lutheran tradition. My grandparents were hardworking farmers who managed to build some wealth through self-sufficiency and discipline. But extravagance was frowned upon. Any money not reinvested in the farm usually went to the church. Holidays, luxury clothing, and even the small consumer comforts that many middle-class families enjoy today were considered wasteful. The unspoken rule was simple: every cent could be put to “better use.”

Is money the root of all evil?

I often heard the phrase: “Money is the root of all evil.” It shaped me more than I realized. Wealth, if earned at all, had to come through sweat, toil, and tears. Quick fortunes, whether through inheritance or the stock market, were regarded with suspicion. For years, I carried this heavy view of money as something dangerous, almost shameful.

But over time, I began to see that this idea rested on a mistranslation. Paul actually wrote: “The love of money is a root of all kinds of evil” (1 Timothy 6:10). Not money itself, but the love of it, the obsession, the addiction, the false security it promises. That realization was freeing. Money is not moral or immoral; it is neutral. It simply amplifies what is already in us.

Money amplifies character

I have seen this truth play out in my own circle. Friends who were always kind and generous only became more so when entrusted with wealth. They gave freely, they created opportunities, they lifted others up. But those who were by nature fearful, self-centered or controlling became even more so once money entered their lives.

I also found new meaning in the parables I had heard as a child. The Parable of the Talents (Matthew 25:14–30) used to feel like a simple lesson about money and responsibility, but as an adult it spoke to me on a deeper level. In the story, a master entrusts his servants with sums of money before leaving on a journey. Two of them take risks, invest, and return with more than they were given. The third buries his portion in the ground, paralyzed by fear of losing it. When the master returns, he praises the first two as faithful and trustworthy, but calls the last one lazy and casts him out.

For me, this is no longer a story about coins or wealth. It is a metaphor for life itself. Each of us is entrusted with something: gifts, time, energy, relationships, and resources. To bury those gifts, to let fear dictate our choices, is to betray the trust of the One who gave them to us in the first place.

The ultimate sin, I have come to realize, is not failure: It is waste. It is letting your unique talents go unused, your light hidden behind a veil, your voice silenced. From the moment of birth, we are called to grow into the fullness of who we are meant to be. Ignoring that inner calling is not just a missed opportunity. It is, in a sense, a treachery against the soul itself.

Burying your talent, your voice, or even your capacity for love is just as wasteful as burying a coin in the dirt. We are meant to risk, to create, to step out in faith, even if it means stumbling along the way. For it is only in using our gifts, be it wealth, wisdom, or creativity that you truly live in alignment with our calling.

Another great example from scripture is the widow in the temple (Mark 12:41–44). She gave two small coins, all she had, while others gave out of their abundance. Jesus noticed her, not for the amount, but for the spirit of trust with which she gave. That story has always humbled me. It reminds me that generosity has nothing to do with size, but with the heart.

Money is a form of energy

Through these reflections, I began to form a new relationship with money. I no longer see it as shameful or corrupting, but as a form of energy. It can be something that can be directed toward building, healing, and serving. If invested ethically, money can create jobs, sustain communities, and bring hope. Used rightly, it becomes spiritual because it reflects love in action.

I hold onto these mantras now:

  • Money creates freedom of choice.
  • Money provides the means to be generous.
  • Money provides comfort and joy.
  • Money removes anxiety and fear.

When money is a gift, not a god, it can truly serve. As Proverbs 11:25 says: “A generous person will prosper; whoever refreshes others will be refreshed.”

That decision to quit a safe job set me on an entirely new path into writing, podcasting, giving workshops, and exploring the realms of self-realization and spirituality. At first, it felt like stepping into a void, but slowly I discovered that the void was full. Every time I shared my journey, someone would come forward and say, “I needed to hear that.” Every time I gave a workshop, I realized that the experiences and lessons I had once considered private struggles could become bridges of connection.

And strangely, once I began to live into that calling, resources began to align with my purpose. Opportunities opened, doors I couldn’t have forced began to swing wide, and money itself flowed differently, less as something to chase, more as something that supported the work I was meant to do. It was as though life itself was saying: finally, you are using what I gave you.

But the inward and outward journey has shown me a different truth. Money, like talent, is a gift. It is neither evil nor good on its own, but it becomes holy when it is placed in service of something greater. It is energy waiting to be directed. To hoard it, or to bury our gifts in fear, is to shrink from the life we are called to live.

Jesus praised both the servants who multiplied their talents and the widow who gave her last two coins. The size of the gift never matters. What matters is the courage to release it, to trust that God can do more with it than we can ever imagine.

That is the lesson I carry forward: when money is a gift, not a god, it can be a force for freedom, generosity, and joy. And when talents are used, not buried, life opens in unimaginable ways and miracles.

I no longer see money as the root of all evil, nor do I see security as the highest goal. My prayer is simpler now: to be a faithful steward of what I have, to invest in love, to risk my gifts, and to walk each path with trust, knowing that even the detours are part of the journey.

Reino Gevers – Host of the LivingToBe podcast

P.S.: If you enjoyed this article, you might be interested in my latest book, Sages, Saints, and Sinners. Get it today on Amazon, Barnes & Noble, and wherever good books are sold.

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