Tag Archives: grievance-culture

Beneath the Fire of Anger: Pain and Shame

Anger is loud. It dominates the public discourse, expressed through rigid political opinions, moral outrage, online conflict, and the tendency to assign blame. Yet anger is rarely the true starting point of these dynamics. More often, it signals quieter, more uncomfortable truths.

Emotions such as pain, shame, grief, and fear are harder to face, so they are frequently displaced outward into accusation, defensiveness, or righteous certainty.

Anger as a Protective Emotion

Psychologically, anger is a secondary emotion. It arises to protect from feelings that threaten the sense of self or safety. When something has hurt deeply, anger steps in as the defensive armour.

It says:

  • “I won’t feel this.”
  • “I won’t be small again.”
  • “I won’t be vulnerable.”

Anger gives energy, clarity, and a sense of control. Pain does not, and the vulnerability of accepting that pain is often seen as weakness.

The Quiet Tyranny of Shame

Shame whispers a devastating message: “Something is wrong with me.”
Not “I did something wrong,” but “I am wrong.”

When shame is unexamined, it often turns inward as harsh self-criticism or outward as blame. The inner voice becomes cruel:

  • “You’re weak.”
  • “You always fail.”
  • “You’re not enough.”

Over time, this negative self-talk becomes so familiar that it is mistaken for the truth. And because living under constant inner attack is unbearable, the psyche looks for relief—often by projecting the pain outward.

From Inner Critic to Outer Enemy

What you cannot tolerate within yourself is often seen in others.

This is where the blame game begins.

If the discomfort can be pinned on:

  • a partner,
  • a parent,
  • a political group or ideology

Then momentarily, the inner pressure eases. I am not the problem; they are.

On a societal level, this dynamic fuels grievance culture. Groups form around shared wounds and unresolved pain. Identity becomes fused with injury. Moral outrage offers belonging, clarity, and a sense of righteousness—but rarely healing.

Grievance gives meaning to suffering without requiring transformation.

The Cost of Living in Blame

While anger and blame may feel empowering in the short term, they come at a cost.

They:

  • keep you locked in reactivity,
  • harden the heart,
  • narrow perception,
  • and prevent genuine vulnerability

When life is organised around grievance, there is little room for growth, curiosity, compassion, or change. The nervous system remains in a constant state of threat, scanning for further injustice. The past is endlessly rehearsed. The future feels foreclosed.

And perhaps most painfully, the original wound—the pain or shame that started it all—remains untouched.

Turning Toward What Hurts

Healing begins not with suppressing anger, but with listening to it.

Anger often asks:

  • Where did I feel powerless?
  • What loss have I not grieved?
  • What part of me learned it was unsafe to feel?

Turning inward requires courage. It means slowing down enough to feel what was once overwhelming. It means replacing self-judgment with honest attention. It means learning to sit with discomfort without immediately assigning fault.

This is not passivity. It is a deeper form of responsibility.

From Reaction to Inner Authority

When pain and shame are acknowledged rather than exiled, something shifts. The inner critic softens. Anger loses its grip. Blame no longer feels necessary.

What emerges instead is inner authority—a grounded sense of self that does not need constant opposition to exist.

From this place:

  • Boundaries become clearer
  • Compassion becomes possible
  • Action becomes wiser.

A Different Kind of Strength

In a culture that rewards outrage and certainty, choosing self-examination can feel countercultural. Yet it is precisely this inner work that allows real resilience to grow during the storms of uncertainty.

Strength is not the absence of anger.
It is the willingness to meet what lies beneath it.

And in doing so, you begin to loosen the grip of pain, shame, and grievance—not just in yourself, but in the world you help shape through your presence.

When you dare to stay present to your wound and surrender to vulnerability, anger softens into grief, shame loosens into compassion, and blame gives way to responsibility. This is not a weakness. It is an elevation of consciousness—a movement of resurrection at the heart of human experience, revealed in the image of Jesus dying on the cross and rising into new life.

In a world fuelled by outrage and certainty, the cross stands as a quiet contradiction: pain can be faced, borne, and transformed without being passed on.

And in that transformation, something new becomes possible—not only for the soul, but for the world it touches.

Reino Gevers – Host of the LivingToBe podcast

P.S. For those who feel drawn to explore this in-between season more intentionally, I am offering a six-week online course, Pilgrimage into New Beginnings. It is a quiet, reflective journey for times of transition, starting March 4th.

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Is grievance culture contaminating your life?

“Maturity is when you stop complaining and making excuses in your life; you realize everything that happens in life is a result of the previous choice you’ve made and start making new choices to change your life.”― Roy T. Bennett

One of the biggest obstacles toward improving your vibrational energy, your mental health and your general sense of wellbeing is falling prey to the grievance culture currently appearing to dominate the public narrative.

The inner dialogue is primarily focused on some perceived external enemy responsible for all that has gone wrong in your life. You have abdicated responsibility for your past choices and actions. Everything that has gone wrong in your life is the responsibility of …

Entire countries and cultures can become obsessed with grievance culture, sometimes based on historical events or tragedies going back centuries. How far do we have to go back to historical comparisons or history? The nations of the European Union have fought bitter wars with each other for generations, finally realizing that peaceful, mutual cooperation is more beneficial for all.

Sadly in my home country, South Africa, “colonialism” seems to serve as an excuse for everything that is going wrong such as widespread government maladministration and corruption. This does not justify by any means British imperialism. My grandfather fought against the British in the Boer war and was held by the British as a prisoner of war on the island of St. Helena. It would be just as stupid comparing today’s Britain to the Britain of 1901 as comparing modern Germany to the Nazi Germany of the 1930s.

The loudhailers of grievance culture

Yet, the virus of grievance culture seems to infect a growing number of ordinary, educated people seeking simple answers to complex problems. Demagogues and political extremism is on the rise in most countries. The common denominator is that these groupings are mostly led by cult-like figureheads who become the loudhailers of grievance.

Russian President Vladimir Putin is obsessed with grievance as is former U.S. president Donald Trump. Putin has constantly spun the tale of the West’s responsibility for the collapse of the Soviet Union, the economic decline during the post-Soviet era, and Russia’s victimhood. Trump is obsessed with a “stolen election”, and a similar victimhood of a “deep state” conspiring against him.

Learning from the ancient Mystics

Once caught in the maelstrom of grievance culture all sense of humility and self-responsibility is lost. As the great 13th-century Mystic Meister Eckart wrote in one of his sermon’s. It is “running in front of God”. It is falling prey to the Ego-Mind.

The Ego-Mind will be blaming God, fate, people different from themselves, and basically everyone for what has gone wrong in their lives. They are filled with hate, resentment, and anger. They are the malignant narcissists of our age who seek only personal validation and glory. They will never change their opinion and are captured by attachment.

Attachment can be defined as a strong emotional bond to a person, thing, or cause. In extreme cases, it can be closely intertwined with personal perception and identity.

According to Eckart, there are those “imperfect” people who “walk close by God”, wishing to lead God rather than be led by him. They would like God’s will to be their will. We are seeing much of this behavior in religious and political fundamentalism. They are idealists at heart believing that the world would be an entirely different place if a certain ideology. belief or behavior is adhered to.

Joy is found in truth and humility

The “perfect” ones bow to humility in following God on a path that can also be one of hardship and suffering but ultimately leads to a life of bliss and happiness, according to Eckardt. It is what the Buddhists call living a life liberated from all forms of attachment.

It can also be understood as finding the connection to the inner spark of truth. Joy is found in the truth and the pursuit of God’s will, according to Eckart. The Mystic describes walking the path of truth and pursuing the will of God as “an ardent desire” where we are “illuminated and captivated by the depth of our being.” Walking behind is described as “sinking into the essences” of all things.

If you find yourself in the dark hole of complaining about everything wroing in your life or about the weather, politics, your employer or your spouse, then pause and take a deep breath. Take that emotional shift by changing your thought pattern.

You are lucky to be alive. If you are reading this you probably belong to a small group of humanity with running water, electricity, an internet connection, food and a fairly good roof over your head. You probably would also be living in a democracy free to express your opinions and beliefs. You can change your mindset in an instant and decide to take responsibility for every thought, and action you take from this moment onward. It is truly liberating to be responsible for your own life.

Reino Gevers – Author – Mentor – Speaker

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Filed under mental health, mental-health