Tag Archives: christianity

The Gift of Money: Spiritual Perspectives

Since the earliest days of organized religion, money has played a pivotal role. It has been used to “spread the word” and to entrench religious power, sometimes abused for exploitation, but also put to good use. It has funded countless schools, hospitals, and welfare that shaped much of our society today.

The Roman Catholic Church, for centuries, built its power on a system of tithes. People were taught that by giving money, they could buy tickets out of purgatory and into heaven.

My own family’s story is intertwined with the Lutheran tradition. My grandparents were hardworking farmers who managed to build some wealth through self-sufficiency and discipline. But extravagance was frowned upon. Any money not reinvested in the farm usually went to the church. Holidays, luxury clothing, and even the small consumer comforts that many middle-class families enjoy today were considered wasteful. The unspoken rule was simple: every cent could be put to “better use.”

Is money the root of all evil?

I often heard the phrase: “Money is the root of all evil.” It shaped me more than I realized. Wealth, if earned at all, had to come through sweat, toil, and tears. Quick fortunes, whether through inheritance or the stock market, were regarded with suspicion. For years, I carried this heavy view of money as something dangerous, almost shameful.

But over time, I began to see that this idea rested on a mistranslation. Paul actually wrote: “The love of money is a root of all kinds of evil” (1 Timothy 6:10). Not money itself, but the love of it, the obsession, the addiction, the false security it promises. That realization was freeing. Money is not moral or immoral; it is neutral. It simply amplifies what is already in us.

Money amplifies character

I have seen this truth play out in my own circle. Friends who were always kind and generous only became more so when entrusted with wealth. They gave freely, they created opportunities, they lifted others up. But those who were by nature fearful, self-centered or controlling became even more so once money entered their lives.

I also found new meaning in the parables I had heard as a child. The Parable of the Talents (Matthew 25:14–30) used to feel like a simple lesson about money and responsibility, but as an adult it spoke to me on a deeper level. In the story, a master entrusts his servants with sums of money before leaving on a journey. Two of them take risks, invest, and return with more than they were given. The third buries his portion in the ground, paralyzed by fear of losing it. When the master returns, he praises the first two as faithful and trustworthy, but calls the last one lazy and casts him out.

For me, this is no longer a story about coins or wealth. It is a metaphor for life itself. Each of us is entrusted with something: gifts, time, energy, relationships, and resources. To bury those gifts, to let fear dictate our choices, is to betray the trust of the One who gave them to us in the first place.

The ultimate sin, I have come to realize, is not failure: It is waste. It is letting your unique talents go unused, your light hidden behind a veil, your voice silenced. From the moment of birth, we are called to grow into the fullness of who we are meant to be. Ignoring that inner calling is not just a missed opportunity. It is, in a sense, a treachery against the soul itself.

Burying your talent, your voice, or even your capacity for love is just as wasteful as burying a coin in the dirt. We are meant to risk, to create, to step out in faith, even if it means stumbling along the way. For it is only in using our gifts, be it wealth, wisdom, or creativity that you truly live in alignment with our calling.

Another great example from scripture is the widow in the temple (Mark 12:41–44). She gave two small coins, all she had, while others gave out of their abundance. Jesus noticed her, not for the amount, but for the spirit of trust with which she gave. That story has always humbled me. It reminds me that generosity has nothing to do with size, but with the heart.

Money is a form of energy

Through these reflections, I began to form a new relationship with money. I no longer see it as shameful or corrupting, but as a form of energy. It can be something that can be directed toward building, healing, and serving. If invested ethically, money can create jobs, sustain communities, and bring hope. Used rightly, it becomes spiritual because it reflects love in action.

I hold onto these mantras now:

  • Money creates freedom of choice.
  • Money provides the means to be generous.
  • Money provides comfort and joy.
  • Money removes anxiety and fear.

When money is a gift, not a god, it can truly serve. As Proverbs 11:25 says: “A generous person will prosper; whoever refreshes others will be refreshed.”

That decision to quit a safe job set me on an entirely new path into writing, podcasting, giving workshops, and exploring the realms of self-realization and spirituality. At first, it felt like stepping into a void, but slowly I discovered that the void was full. Every time I shared my journey, someone would come forward and say, “I needed to hear that.” Every time I gave a workshop, I realized that the experiences and lessons I had once considered private struggles could become bridges of connection.

And strangely, once I began to live into that calling, resources began to align with my purpose. Opportunities opened, doors I couldn’t have forced began to swing wide, and money itself flowed differently, less as something to chase, more as something that supported the work I was meant to do. It was as though life itself was saying: finally, you are using what I gave you.

But the inward and outward journey has shown me a different truth. Money, like talent, is a gift. It is neither evil nor good on its own, but it becomes holy when it is placed in service of something greater. It is energy waiting to be directed. To hoard it, or to bury our gifts in fear, is to shrink from the life we are called to live.

Jesus praised both the servants who multiplied their talents and the widow who gave her last two coins. The size of the gift never matters. What matters is the courage to release it, to trust that God can do more with it than we can ever imagine.

That is the lesson I carry forward: when money is a gift, not a god, it can be a force for freedom, generosity, and joy. And when talents are used, not buried, life opens in unimaginable ways and miracles.

I no longer see money as the root of all evil, nor do I see security as the highest goal. My prayer is simpler now: to be a faithful steward of what I have, to invest in love, to risk my gifts, and to walk each path with trust, knowing that even the detours are part of the journey.

Reino Gevers – Host of the LivingToBe podcast

P.S.: If you enjoyed this article, you might be interested in my latest book, Sages, Saints, and Sinners. Get it today on Amazon, Barnes & Noble, and wherever good books are sold.

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Reclaiming Democracy: A Call for Moral Action

Authoritarian movements are not historical accidents. They are the outcome of a long, steady erosion of the moral and spiritual foundations that once underpinned Western societies. The Judaic-Christian values that emphasized community, compassion, and responsibility have weakened, leaving a vacuum filled by grievance culture and divisive tribalism.

A growing number of people feel frustrated, aggrieved, and desperate as societies fracture between the privileged and the left-behind. Rapid technological disruption and sweeping social changes have upended long-held certainties. Entire communities have been dislocated, and the Covid-19 pandemic only deepened the sense of instability and loss.

Traditional institutions in education, religion, media, and politics have not addressed the alienation felt by millions. Students of history will recognize these conditions. Today’s authoritarian movements bear an uncanny resemblance to the turmoil and mass manipulation of the late 1920s and 1930s.

In A Preface to Morals (1929), Walter Lippmann foresaw the dangers of moral relativism and cultural drift:

“When men can no longer be the slaves of tradition, they must be the slaves of reason. If they will not be slaves of reason, they must be the slaves of their passions… And if each man is to judge for himself what is true and false, right and wrong, then we are already at the end of civilization.”

Authoritarian movements offer the illusion of safety and belonging. But instead, they further tear apart the fabric of civil society. Families, communities, and congregations fracture into warring factions, each loyal to its own tribe, and its own version of truth.

The Role of Media

Traditional media once acted as a civic compass, a watchdog of power. But in the digital age, social media algorithms amplify the most extreme, emotional, and divisive content. Outrage sells; nuance does not. Facts struggle to compete with feelings. In this climate, truth is no longer a shared destination but a weapon of personal or political gain.

The Sacrifice of Traditional Values

This is fertile ground for demagogues who distort Judaic-Christian values beyond recognition. Empathy is rebranded as a fatal flaw. Power is idolized; the weak and vulnerable are mocked as “parasites.” Even the medieval theology of ordo amoris—originally a call to rightly ordered love—is weaponized to justify a hierarchy of compassion: prioritize citizens over foreigners, neighbors over strangers. In this logic, cutting humanitarian aid for millions of people becomes not just acceptable, but righteous.

Yet most theologians, including Pope Francis, have challenged this interpretation. He reminds us that unconditional love lies at the heart of the Christian faith, and that true morality cannot be confined to borders or tribal interests. The parable of the Good Samaritan teaches that love recognizes no boundary.

As former U.S. President Jimmy Carter once put it:

“It is the weak nation that must behave with bluster, boasting, rashness, and other signs of insecurity.”
Strong societies practice humility. They uphold compassion, generosity, and justice—especially toward the most vulnerable.

The Choice Before Us

With traditional norms under siege and authoritarianism corroding democratic institutions, the burden of responsibility falls on we the people, every one of us. Troubled times, however grim, present a profound opportunity for reflection and moral clarity. There will come the realization that there is no hero coming and no savior on the horizon.

Change begins within—when individuals reclaim their agency, resist distraction, and choose courage over comfort. But it cannot end there. Lasting transformation happens when people come together, organize with purpose, and hold power to account.

For democracy to endure, it must do more than preserve procedures. It must recover its soul and the shared commitment to truth, moral responsibility, and compassion.

A democracy worthy of its name serves all people, not just the powerful elite. It confronts inequality, ensures access to healthcare, housing, and education, and defends the dignity of every human being. It protects the environment not as an afterthought, but as a sacred trust, recognizing that the future of life itself depends on how we care for the Earth today.

Democracy ultimately is not merely a system of governance. It is an expression of our collective values. And its survival depends on whether we are willing to live them.

Reino Gevers – Author – Mentor –Speaker

P.S: If you enjoyed this article you might be interested in my very latest book: Sages, Saints and Sinners Get it today on Amazon, Barnes & Noble and where all good books are sold.

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Finding Peace Through Contemplative Prayer

In times of crisis, prayer can become a sacred act of surrender and spiritual growth. When we release the need to control, prayer opens a quiet space where the soul can rest, realign, and remember its connection to the greater Oneness.

Regardless of religious background, contemplative prayer can serve as a lifeline, anchoring the soul in resilience and peace. By turning inward and detaching from external distractions, we remember who we truly are.

The great 13th-century Mystic Meister Eckart describes his concept of prayer as one of “Gebet aus ledigem Gemüt”, which translates from the German as a prayer detached from the conceptual mind – a turning inward to the heart-mind.

The two eyes of the soul

Eckart describes the soul as having two eyes. The soul’s inner eye is that which sees into being, and derives its being without any mediation from God.

The soul’s outer eye is turned toward all creatures, observing them as images and through the ‘powers.’

“Any man who is turned in on himself, so as to know God by His own taste and in His own ground, that man is made free of all created things, and is enclosed in himself in a very castle of truth.

As I once said, our Lord came to his disciples on Easter day behind closed doors.

So it is with this man who is freed from all otherness and all createdness: God does not come into this man – He is essentially within him.” (Meister Eckhart, The Complete Works of Meister Eckhart, Sermon 66, Page 336)

For Eckhart, prayer “aus ledigem Gemüt” was a contemplative state of inner stillness with the soul liberated from all egoic desire and becoming receptive to the Divine presence, driven not by need but by love and union.

What we ask for may not serve our highest good

According to Meister Eckhart, God cannot always grant our requests, for we may still be in a state of unpreparedness. What we ask for may not serve our highest good, or it may simply not be the right time.

Like the soil that must first be tilled, the soul requires a practiced detachment. A receptiveness to divine gifts can only come by letting go of ego and desires. When we are prepared we receive not only what we ask for, but perceive the miracles of the very presence of God within all things. Without such preparation, we risk spoiling both the gift and the giver.

Reino Gevers – Author – Mentor –Speaker

If you enjoyed this article you might be interested in my latest book: Sages, Saints and Sinners

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Stupidity and Evil: Bonhoeffer’s Insights

“Stupidity is a more dangerous enemy of the good than malice, because malice can be exposed and prevented by the use of force, but against stupidity we are defenseless.”- Dietrich Bonhoeffer –

The German theologian and dissident Dietrich Bonhoeffer is renowned for his unwavering faith, ethical convictions, and reflections on what it means to be a Christian in times of crisis. Sentenced to death in a sham trial by the Nazis, his philosophy on stupidity and evil remains strikingly relevant today, amid the resurgence of rightwing extremism.

In the weeks leading up to his execution, Bonhoeffer deeply reflected. He considered how ordinary, decent people abandoned independent thought and passively accepted horrific evil.

Bonhoeffer was arrested by the Nazis in April 1943 and held in a Berlin prison until his execution in April 1945 only weeks before the end of World War II. During his time in prison he outlined in his Letters and Prayers from Prison, a compelling view on the moral failings of a society leading up to authoritarian rule.

It is a stark warning to developments in today’s world marked by misinformation and the erosion of democratic norms and values in Western democracies.

Stupidity is more dangerous than evil?

He argued that stupidity was even more dangerous than evil because people were blind to reason and resistant to correction. Unlike an evil person, the stupid person is unaware of his own ignorance and can easily be manipulated by dark forces. A stupid person or a person stuck in an ego personality will also never admit that they made a mistake.

The theologian observed that individuals become even more foolish when becoming part of “group-think”, especially under authoritarian regimes. When individuals surrender independent thought to a group they become incapable of critical self-reflection, making them susceptible to propaganda.

People become particularly susceptible to stupidity and evil if they surrender their moral and intellectual independence to an external authority.

To resist this, according to Bonhoeffer individuals must be liberated through self-reflection and self-work:

  • Develop a strong ethical foundation based on conscience rather than blind obedience. He warned that authoritarian regimes manipulate people by dulling their moral senses. Behavior that would never have been tolerated under normal circumstances becomes the norm.
  • As a Christian theologian, Bonhoeffer emphasized that faith in God should lead to courage and resistance against injustice. True discipleship means refusing to be complicit with evil.
  • In oppressive systems people stop thinking for themselves. Encouraging education, open dialogue, and debate can counteract this.

Developing internal and external freedom

Bonhoeffer also recognized that internal liberation needed to be aligned at the same time with external freedom. He advocated for:

  • A just society required strong institutions that upheld justice and human dignity.
  • Bonhoeffer himself took direct action against the Nazi regime, arguing that when a state becomes oppressive, Christians and moral individuals must resist, even at great personal cost.
  • Oppressive systems isolate individuals to maintain control. Bonhoeffer emphasized the importance of ethical communities that support and empower individuals to act against injustice.

Bonhoeffer deeply believed in the interconnection between internal and external freedom. A society that values fundamental democratic freedoms will create conditions where moral and intellectual independence thrive.

People who are empowered by taking personal responsibility will challenge unjust systems rather than surrender to conformity. It is a powerful argument for the role of ethics, faith, and personal responsibility in protecting democracy.

Reino Gevers – Author – Mentor – Speaker

P.S. If you enjoyed this article you will be interested in my books available where all good books are sold.

You can watch the podcast interview with Katharine Giovanni here and also on the Youtube channel Living to BE

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Is religion stifling spiritual growth?

During my childhood in South Africa, I started having my first doubts about religion when clergy defended from the pulpit the abhorrent policy of apartheid and prevented a devout black priest from attending a church ceremony.

The message of salvation failed to resonate in the obligatory Sunday services which I found to be extraordinarily melancholy and joyless occasions, steeped in empty ritual. It did however serve the purpose of sending me onto a path of intensive ongoing spiritual exploration.

If you are one of those people who left the church in frustration after being shamed for thinking differently or questioning doctrine, then welcome to the club.

For centuries religious institutions have stifled spiritual growth and prevented people from living their divine purpose by telling them how to behave, what to believe, and even what politicians to vote for. This, for me at least, is the ultimate sin for which the church needs to take responsibility.

Spiritual but not religious

Especially younger people in Western countries are seeing through the hypocrisy and leaving the church in droves. But does that mean that more people are becoming agnostic, atheist, or have lost their belief in the divine?

Seven out of ten Americans describe themselves as spiritual in some way including 22 percent who say they are spiritual but not religious.

Even the first Christian communities were often divided between legalistic interpretations of the Gospel and experiential spirituality. There is a lovely passage in Galatians 5 of the New Testament of the Bible where St. Paul criticizes an early church in today’s Turkey.

Paul underscores the centrality of the Gospel, calling on the faithful to practice love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control as opposed to the legalism of what foods to eat and what could and could not be done on a Sabbath.

Jesus, the ultimate revolutionary

Some 2,000 years ago Jesus broke all religious conventions by healing the sick on the Sabbath. He was eventually crucified when openly exposing the hypocrisy of the clergy, by dining with sinners, tax collectors, prostitutes, and other outcasts – who were excluded from the Temple.

Jesus never had plans to establish an institution or a church and would probably be horrified by what people are saying and practicing in his name today. When someone starts confronting me with the words: “Have you found the real Jesus?” it is for me a signal to run.

Temples, churches, and places of worship could be turned into sanctuaries of peace by opening their doors to people of all faiths. Many Christian churches however are stuck in tribalistic doctrine, especially when it comes to who is entitled to holy communion, abortion, or whether women can be ordained as priests.

Thriving churches, however, are vibrant meeting places for people joyfully dancing, singing, praying, and sharing meals together. In a positive sense, they can cement the community spirit, especially in urban environments where we have an epidemic of isolation and loneliness. These church members practice a living faith by visiting the aged, providing comfort to prison inmates, and refugees, and establishing food banks for the hungry.

Spiritual growth comes from a place of brokenness

There is a saying that religion is for those who fear hell while spirituality is for those who have been there. The seeds of spiritual growth come from a place of brokenness.

On my more than a dozen walks on the Camino in Spain I have met countless people who have gone through the hell of losing loved ones, confronted life-threatening illnesses, the dark holes of depression, financial ruin, and relationship breakdown. What I can say about all these people I’ve met on the Camino is that such life-changing events made them come out stronger, forcing them into deep introspection on the purpose and meaning of life.

A cosmic religion of the future

Experiential spirituality is a process whereby the shutters of the soul window are opened. It is a feeling of connection with the divine, and the mystery of creation. The great scientist Albert Einstein once said that the religion of the future will be cosmic in nature. 

“The most beautiful and deepest experience a man can have is the sense of the mysterious. It is the underlying principle of religion as well as all serious endeavors in art and science. He who never had this experience seems to me, if not dead, then at least blind,” Einstein is quoted as saying.

The Dalai Lama, the spiritual leader of Tibetan Buddhism, encourages individuals to go beyond the superficial differences among religions and recognize the deeper essence of spirituality and morality that can be found in all faith traditions. 

The fundamental principles of compassion, love, and ethics are not limited to any particular religious tradition or belief system. These principles, the Dalai Lama believes, are universal.

Already early into this year, a record number of pilgrims are walking the Camino. All share the common quest that has resonated through the ages:

“From whence do I hail? Whither do I journey? What purpose guides my days ahead?”

In echoing the ancient Sages and Mystics, emphasizing the innate spirit of man: Where there is a lighthearted spirit of joy, peace, positivity, and kindness, negativity and darkness recede.

Reino Gevers – Author – Mentor – Speaker

P.S. I’m excited to announce the release of my latest book, “The Turning of the Circle: Embracing Nature’s Wisdom for Purposeful Living.” If you enjoy it, you might also be interested in my previous works, “Deep Walking for Body, Mind and Soul” and “Walking on Edge: A Pilgrimage to Santiago.” You can find all of these titles at reputable bookstores near you.

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