You may call God love, you may call God goodness. But the best name for God is compassion.
– Meister Eckart 13-th century Mystic –
A society has lost its moral compass when the powerful are worshiped and calls for “mercy” and “compassion” provoke anger, hate and death threats.
Yet, showing mercy and compassion toward the weakest in society are fundamental to Jewish and Christian teachings.
Jesus’ words in the Sermon of the Mount: “Blessed are the merciful, for they shall obtain mercy,” (Matthew 5:7) is a call on the faithful to demonstrate a higher standard of moral and spiritual practice.
Layered words of meaning
Mercy is not just about forgiving others but also about showing compassion and kindness to those in need. Jesus spoke the ancient language of Aramaic and the original text reads: “Tubwehun lamrachmane dalehun nechwun rachme.”
They evoke a nurturing, active compassion rooted in the divine nature of God and mirrored in human relationships. By living mercifully, individuals not only transform their communities but also open themselves to God’s mercy and love, embodying the heart of Jesus’ teachings.
The words “lamrachmane” and “rachme” are richly layered in meaning:
- Mercy is reciprocal: when you show rachme to others, you align yourself with God’s nature, and His rachme flows back to you.
- Mercy is not merely about forgiveness but encompasses a way of being that prioritizes compassion and care for the vulnerable.
- Being merciful is a daily commitment to help those in need—feeding the hungry, caring for the sick, or welcoming the stranger.

How we treat others mirrors who we are
It offers guidance to all human interactions. Believers are called upon to actively embody God’s mercy by being patient, forgiving, and generous in all their relationships.
Mercy is also central to teachings in the Jewish tradition of the Old Testament, particularly in the Psalms and Prophets.
Micah 6:8: “He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.
“Psalm 103:8: “The Lord is compassionate and gracious, slow to anger, abounding in love.”
The absence of God and the manifestation of evil can generally be understood as the absence of goodness, moral corruption, or harm done to others. Sin is separation from God, leading to spiritual darkness, alienation, and suffering.
When individuals, a society or groups of individuals turn away from God’s moral law, they lose the moral compass that aligns with goodness. It leads to selfishness, violence, and neglect of others.
A society where the all-powerful define “truth and values”, there is inevitably moral and ethical decay. A survival of the fittest philosophy does something to the moral fabric of society as a whole.
Whether from a religious or philosophical perspective the presence of evil is a call to reflect on one’s own fundamental values and ethics, by resisting harm to others, promoting justice, and cultivating love, kindness and compassion.
Reino Gevers – Author – Mentor – Speaker
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